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Track 03 · Faces of the Promise — Women

If I Perish

Esther 4 · Esther

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Lyric video and streaming release coming soon.

The Story

The book of Esther is the only book in the Bible that never mentions God by name. It is also one of the most God-haunted books in the Bible.

The setting is the Persian court at Susa, in the reign of King Xerxes — Ahasuerus, in the Hebrew — in the years after the Jews of the exile had been given permission to return to Judah, but many had not. They were settled across the Persian empire from India to Ethiopia, scattered, married into the local population, half-forgotten by everyone but themselves. Among them, in Susa, was a young Jewish woman named Hadassah, who had been orphaned as a child and raised by her older cousin Mordecai. When the king demanded a new queen, she was taken — taken, the Hebrew is blunt — into the palace and won the year-long preparation. They called her by her Persian name: Esther.

She did not tell the court she was a Jew. Mordecai had warned her to keep it hidden.

A man named Haman rose to the king's right hand. He was an Agagite — a descendant, perhaps, of the Amalekites who had tried to wipe out Israel a thousand years earlier — and when Mordecai refused to bow to him, his hatred grew until it could no longer be contained by a single man. He went to the king and asked for the right to issue an edict against an unnamed "certain people" whose laws were different. The king, careless and bored, gave him his signet ring. The edict went out: on the thirteenth day of the month of Adar, all the Jews of the empire — young and old, women and children, in one day — were to be killed.

Mordecai tore his clothes and sent word to Esther. She was a queen, yes, but she had not been called to the king's presence in thirty days, and to enter the inner court uninvited was a capital offence. "Who knows whether you have not come to the kingdom for such a time as this?" he wrote. The line is the most quoted in the book.

Esther's answer is the line this song is named for. "I will go to the king, though it is against the law, and if I perish, I perish." She asks the Jews of Susa to fast with her for three days. Then she puts on her royal robes and walks into the inner court — alone, uninvited, a Jewish girl in front of the man who had ordered the death of her people without knowing it — and the king extends the golden scepter and lets her live.

What follows is one of the most elegant reversals in the Bible. Esther invites the king and Haman to a feast, and then to a second feast, and at the second she names her people and unmasks Haman, and the king — in a rage now turned the other way — has Haman hanged on the very gallows Haman had built for Mordecai. The edict could not be revoked, but a counter-edict was issued: on the thirteenth of Adar, the Jews defended themselves. They lived. And on the fourteenth and the fifteenth they kept a feast. They keep it still. They call it Purim.

God's name is not in the book. But His fingerprints are on every page.

Scripture

For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?

Esther 4:14 (ESV)

"Then I will go to the king, though it is against the law, and if I perish, I perish."

Esther 4:16 (ESV)

When the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter.

Esther 5:2 (ESV)

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.

Esther 7:10 (ESV)

These days should be remembered and kept throughout every generation… These days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

Esther 9:28 (ESV)

Lyrics

*[Intro]
A king who could not sleep.
A scribe who would not lie.
A scroll that named a Jewish girl —
Born to fall, born to rise.

[Verse 1]
The orphan in her uncle's house,
The crown upon her head,
The royal cloth, the silver bath,
The lattice of the dead.
A decree went out from Haman's hand —
The Jews would all be slain;
The hour was thirteen Adar
And the scroll was sealed in pain.

[Pre-Chorus]
And Mordecai stood at the gate
And tore his royal robe —
"Who knows but you were called for this,
A queen for such a time as this hour ago…"

[Chorus]
If I perish, I perish —
If the scepter does not fall —
Then let the orphan girl from Susa
Walk the corridor and call.
Oh, fast for three days with me,
Oh, fast for three nights too —
For the God who is not named in this book
Will sign His name in you.

[Verse 2]
She put on the royal robe,
She stood in the inner court,
She lifted her face to the throne of gold
With a question in her throat.
And the king saw Esther standing there,
And the king reached out his hand,
And the golden tip came down to her —
"What is it that you demand?"

[Pre-Chorus 2]
"Let the king and Haman come to a feast,
Let the wine be poured tonight —
For I have a small request, my lord,
A matter of life and light…"

[Bridge]
(Esther's voice, low and steady)
I am Esther —
Daughter of Abihail,
Niece of Mordecai,
Bride of a foreign throne.
I did not come here for the silk —
I came here for my own…

THE PLOT IS ON HIS HEAD!
THE GALLOWS HE HAS MADE!
THE SCROLL THAT KILLED MY PEOPLE
IS THE SCROLL THAT HE HAS PAID!

[Final Chorus]
If she perished, she perished —
And the scepter did not fall —
And the orphan girl from Susa
Walked the corridor and called.
Oh, the God who is not named
Wrote His name across the years,
For such a time as this He raised her —
For such a time as ours.

[Outro]
And the Jews kept the feast of Purim from that day —
A day of lots, a day of light —
And the name no scroll could speak
Spoke loudest in the night…

(distant — a single dawn bird, hinting at Track 4: Mary Magdalene)
    

About the song

"If I Perish" is the EP's sharpest track — a Persian courtly minor key, hand drums, a hypnotic harp pulse. The bridge belongs to Esther's own voice, low and steady, naming who she is in front of the throne. We wanted the listener to feel both the danger of the corridor and the strange providence that had already been at work for years to put her in it.